Is Bhagavad Gita a book of
religion? Or is it secular?
For the first time in the
country, an effort was taken to impart the knowledge of ethics in governance
through ancient wisdom in a modern University. ‘Learning ethics in governance
through Bhagavad Gita” is a brainchild of Good Governance Department of Sri Sri
University. The wisdom of Bhagavad Gita
has shown the path of righteous living and given enormous strength and purity
of character to the greatest of men of all times – from Arjuna to Mahatma
Gandhi. Why go far to learn ethics when we have a treasure in our own home.
But this needed the correct coach
to guide the budding administrators and politicians – someone who has lived the
Geeta by being in the system and experienced its wonders. And of course, His
Holiness knew the best as always, when He asked veteran bureaucrat and Professor
Sir Niten Chandra to take this course.
Niten Chandra Sir has been
serving the country as an Indian Administrative Service (IAS) officer since
more than 30 years and has played a crucial role in the development of Odisha.
He is an avid multi-disciplinary reader and the students stands amused when he
relates every subject under the sun from biology to philosophy to chemistry to
economics to psychology to religion while teaching through the eternal wisdom
that is Geeta. Sir has been learning and simultaneously preaching Gita since
standard sixth! He has read most of the religions of the world, the Upanishads,
the western philosophers, and this reflects in the unique teacher that he is.
A roller coaster ride it was.
Something which can’t have any parallel. Last Sunday, when it had been two
weeks since our Bhagavad Gita class had ended, we discussed on what all changes
we were experiencing in our life after having gone through the Geeta. And the
results were those which would make not only a better administrator, but a
better person too.
13 of us started sharing. While
majority of the class said emotional stability in their life has increased,
most reported an increase in their concentration power. Supriya shared how the
anxiety of the result had completely vanished from her life; Preeti said she is
more willing to take responsibility. Fearlessness and higher perseverance
dawned in Kushal. Shipra said the thing most people would like to attain – she
had become more rudeness-proof! Her capacity to digest the rudeness of people
had increased. Jasneet shared how she has removed self-imposed limitations.
Ramneet shared how the knowledge of Geeta has helped her objectively analyse
situations rather than flowing along with it. Vishnu feels more connected with
The Divine. He also shared how he is able to ignore unnecessary thoughts.
Satish has become more open to new knowledge and thoughts, and his power of
self-evaluation and reflection has increased. Kushal shared how he no more gets
angry at little things, and is very much under his senses whenever he gets
frustrated. As of me, I have understood the difference between passion and
feverishness, contentment and complacency. Earlier I was either very excited
about something or lazy. The real skill, as His Holiness says, is to be content
and give 100% at the same time. I think this has, at least, beginning to dawn.
Most of us also agreed on how our
vision had broadened choosing to do those acts which are beneficial to common
good and cohesion, rather than individual gain alone.
At the end, after seeing the
above list displayed on the board, we were left totally awed, and so many
serious introspections triggered. Are we as Indians doing justice to the
heritage we have? Are we even remotely using the storehouse of practical and
spiritual knowledge we have which provides tips even to a layman for a happy
and successful living? Where all we end up searching “tips for a happy living”,
when it is right here, waiting to reach hearts and souls of every human on this
planet. Is Bhagavad Gita a book belonging only to one religion? Are the virtues
mentioned above needed only to selective people on Earth? Or they have
universal utility.. Bhagavad Gita is a book of life. It IS, the Art of Living.
Scholars and
thinkers have so far considered conflict, rivalry, hatred and violence as
inseparable part of human history. The problems have been postulated as
insoluble and alternative mechanisms of State and Power have been conceived for
regulation and social order. This appears to be a partial and temporary solution
of the problem, since enduring peace is yet to be enjoyed by peoples. Having
observed the effect of the lessons of BG it seems that the solution to problems
of recurrent social discord lies in grasping the true essence of human nature
and the world and the interaction between the two. BG points out vividly that the
sources of conflict lie within the man in his incapacity to understand the true
essence of things and consequently the repetition of his errors that redound to
not only his own disadvantage but also to that of others. The rational framework
of reality offered in BG can be employed to the advantage of the individual as
well as the society by establishing harmony and peace within man and in his
relationships. There is a need to educate people about the utility of BG as a
book that can bring perfection in human beings, prosperity in communities and integration
of nations, which are pretty much secular outcomes.
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